Friday, July 4, 2014

Dissolution of History and Fiction in Postmodern Detective Fiction


Is it very hard to make the distinction between history and fiction? Why has history become the bone of contention in the postmodern age? How does the postmodern detective fiction lead to uproar? The postmodern elements in the works of Umberto EcoThe Name of the Rose, Foucault’s Pendulum, and Travels in Hyperreality draws our attention to the multiple contentions of history, myth and fiction.  

 

When we study The Name of the Rose in context of postmodernist theory of history and fiction, we find that Eco prioritizes concerns to present the changing social, political and religious spheres with the help of fiction. It also leads us back into the domain of detective fiction wherein the world of Conan Doyle emerges. Fiction grounds on imagination that helps in the construction of narrative picture and history gives the picture of past. Fiction infiltrates into the territory of facts with the presentation of verified data in the form of names, factions, dates, and incidents. This crossing of the boundary blurs the demarcation of history and fiction as the reader finds himself incapable to treat the content fact or imaginatively constructed. Linda Hutcheon argues that the writing of postmodernists is best represented by those works of historiographic metafiction which self consciously distort history. This distortion of history could be accomplished through various means such as blending of “history and fantasy.”  Postmodern historical novels incorporate historical documents, events and historical personages into the fictional worlds of their works, drawing attention at the same time to this process. Linda Hutcheon in her Poetics of Postmodernism labels postmodern historical novels as “historiographic metafictions” since they thematize the theory of contemporary historiography and problematize the distinction between history and fiction. She explains her reason for such a label thus: “[historiographic metafiction] puts into question, at the same time as it exploits, the grounding of historical knowledge in the real past. This is why I have been calling this historiographic metafiction.” [1]

 

The movie adaptation of The Name of the Rose directed by Jean-Jacques Annaud starring Sean Connery as William of Baskerville and Christian Slater as Adso of Melk help in understanding the issue more deeply. The theory and practice of historiographic metafictions with reference to detective fiction and post modernism also help in the study of text and its adaptation keeping in view the development in the field of literature with the involvement of media.


The debate on the substitutive nature of history and fiction becomes important when I read Umberto Eco’s The Name of the Rose, which is drawn from a manuscript, narrating a story of monastery from the fourteenth century. The manuscript is based on a real incident and Eco employs its content to write the book incorporating real characters and organizations. He sheds light on the problems people faced owing to their religious positions, and how science proved detrimental to religion.  The book exhibits the significance of rational thinking and theory of deduction (primarily used by Sherlock Holmes) to access knowledge. The study has discovered that history is a source of knowledge about the past which uses scientific methods as a detective employs to solve a mystery.  The study also takes into account the theories of history and fiction with a specific reference to borrowing of content and characters from other sources without acknowledgment. Foucault’s Pendulum is a story of three editors who develop a PLAN from second rate manuscripts on historical incidents. A secret organization considers the fictitious PLAN to be real and kills the three editors. They borrow their content on the Templars and other secret organizations from the manuscripts. The study shows that history emerges through multiple texts. Each text has its own significance and essence; each text oozes from the other. The production of text questions the authenticity from which it has evolved. In Foucault’s Pendulum, Eco sets a conversation between past and present then move to the borrowing from the past and its articulation in new framework.




[1] Linda Hutcheon, The Poetics of Postmodernism. London: Routledge. 1989 p. 92.

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