The Name of the Rose opens avenues for re-looking at the conflict between two disciplines –
history and literature – as the reader
after reading the book finds himself on a fragile ground to understand if he has
read a history book or a postmodernist detective fiction. When we study The
Name of the Rose in context of postmodernist theory of history and fiction,
we find that Eco prioritizes concerns to present the changing social, political
and religious spheres with the help of fiction. It also leads us back into the
domain of detective fiction wherein the world of Conan Doyle emerges. Fiction
grounds on imagination that helps in the construction of narrative picture and
history gives the picture of past. Fiction infiltrates into the territory of
facts with the presentation of verified data in the form of names, factions,
dates, and incidents. This crossing of the boundary blurs the demarcation of
history and fiction as the reader finds himself incapable to treat the content
fact or imaginatively constructed. Linda Hutcheon argues that the
writing of postmodernists
is best represented by those works of historiographic metafiction which self
consciously distort history. This distortion of history could be accomplished
through various means such as blending of “history and fantasy.” Postmodern historical novels incorporate
historical documents, events and historical personages into the fictional
worlds of their works, drawing attention at the same time to this process.
Linda Hutcheon in her Poetics of Postmodernism labels postmodern
historical novels as “historiographic metafictions” since they thematize the
theory of contemporary historiography and problematize the distinction between
history and fiction. She explains her reason for such a label thus:
“[historiographic metafiction] puts into question, at the same time as it
exploits, the grounding of historical knowledge in the real past. This is why I
have been calling this historiographic metafiction.” [1]
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